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Biafra: Emmanuel Ifeajuna from Commonwealth Games gold to facing a firing squad

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he first time Emmanuel Ifeajuna appeared before a crowd of thousands he did something no black African had ever done. He won a gold medal at an international sporting event. “Nigeria Creates World Sensation,” ran the headline in the West African Pilot after Ifeajuna’s record-breaking victory in the high jump at the 1954 Empire and Commonwealth Games in Vancouver. He was the pride not just of Nigeria but of a whole continent. An editorial asked: “Who among our people did not weep for sheer joy when Nigeria came uppermost, beating all whites and blacks together?”

In the words of a former schoolmate, Ifeajuna had leaped “to the very pinnacle of Nigerian sporting achievement”. His nine track and field team-mates won another six silver and bronze medals, prompting a special correspondent to write “Rejoice with me, oh ye sports lovers of Nigeria, for the remarkable achievements of our boys”.

Ifeajuna, feted wherever he went, would soon see his picture on the front of school exercise books. He was a great national hero who would remain Nigeria’s only gold medallist, in Commonwealth or Olympic sport, until 1966.

The next time Ifeajuna appeared before a crowd of thousands he was bare-chested and tied to a stake, facing execution before a seething mob. He had co-led a military coup in January 1966 in which, according to an official but disputed police report, he shot and killed Nigeria’s first prime minister. The coup failed but Ifeajuna escaped to safety in Ghana, dressed as a woman and was driven to freedom by a famous poet. Twenty months later, he was back, fighting for the persecuted Igbo people of eastern Nigeria in a brutal civil war that broke out as a consequence of the coup.

Ifeajuna and three fellow officers were accused by their own leader, General Emeka Ojukwu, of plotting against him and the breakaway Republic of Biafra. They denied charges of treason: they were trying to save lives and their country, they said, by negotiating an early ceasefire with the federal government and reuniting Nigeria. They failed, they died and, in the next two and a half years, so did more than a million Igbos.

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The day of the execution was 25 September, 1967, and the time 1.30pm. There was a very short gap between trial and execution, not least because federal troops were closing in on Enugu, the Biafran capital, giving rise to fears that the “guilty four” might be rescued.

As the execution approached, the four men – Ifeajuna, Victor Banjo, Phillip Alale and Sam Agbam – were tied to stakes. Ifeajuna, with his head on his chest as though he was already dead, kept mumbling that his death would not stop what he had feared most, that federal troops would enter Enugu, and the only way to stop this was for those about to kill him to ask for a ceasefire.

A body of soldiers drew up with their automatic rifles at the ready. On the order of their officer, they levelled their guns at the bared chests of the four men. As a hysterical mass behind the firing squad shouted: “Shoot them! Shoot them!” a grim-looking officer gave the command: “Fire!” The deafening volley was followed by lolling heads. Ifeajuna slumped. Nigeria’s great sporting hero died a villain’s death. But he had been right. By 4pm two and a half hours after the executions, the gunners of the federal troops had started to hit their targets in Enugu with great accuracy. The Biafrans began to flee and the city fell a few days later.

Of all the many hundreds of gold medallists at the Empire and Commonwealth Games since 1930 none left such a mark on history, led such a remarkable life or suffered such a shocking death as Ifeajuna.

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His co-plotter in the 1966 coup, Chukwuma Nzeogwu, was buried with full military honours and had a statue erected in his memory in his home town. But for Ifeajuna, the hateful verdict of that seething mob carried weight down the years. His name was reviled, his sporting glory all but written out of Nigeria’s history. His name is absent from the website of the Athletics Federation of Nigeria, appearing neither in the history of the Federation nor in any other section. There is no easy road to redemption for the gold medallist who inadvertently started a war and was shot for trying to stop it.

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Nigeria’s first foray into overseas sport was in 1948, when they sent athletes to London to compete in the Amateur Athletic Association Championships, and to watch the Olympic Games before a planned first entry in the next Olympiad. In 1950 there was cause to celebrate when the high jumper, Josiah Majekodunmi, won a silver medal at the Auckland Commonwealth Games. He also fared best of Nigeria’s Olympic pathfinders, the nine-man team who competed at Helsinki in 1952. Majekodunmi was ninth, with two of his team-mates also in the top 20. Nigerians clearly excelled at the high jump.

With three men having competed in that 1952 Olympic final, the Nigeria selectors had plenty of names to consider for the Commonwealth Games high jump in Vancouver two years later. Ifeajuna, aged 20, was not a contender until he surprised everybody at the national championships in late April, less than two months before the team were due to depart. His jump of 6ft 5.5in, the best of the season, took him straight in alongside Nafiu Osagie, one of the 1952 Olympians, and he was selected.

The high jump was on day one of competition in Vancouver and Ifeajuna wore only one shoe, on his left foot. One correspondent wrote: “The Nigerian made his cat-like approach from the left-hand side. In his take-off stride his leading leg was flexed to an angle quite beyond anything ever seen but he retrieved position with a fantastic spring and soared upwards as if plucked by some external agency.”

Ifeajuna brushed the bar at 6ft 7in but it stayed on; he then cleared 6ft 8in to set a Games and British Empire record, and to become the first man ever to jump 13.5in more than his own height. This first gold for black Africa was a world-class performance. His 6ft 8in – just over 2.03m – would have been good enough for a silver medal at the Helsinki Olympics two years earlier.

The team arrived back home on 8 September. That afternoon they were driven on an open-backed lorry through the streets of Lagos, with the police band on board, to a civic reception at the racecourse. The flags and bunting were out in abundance, as were the crowds in the middle and, for those who could afford tickets, the grandstand. There was a celebration dance at 9pm. Ifeajuna told reporters he had been so tired, having spent nearly four hours in competition, that: “At the time I attempted the record jump I did not think I had enough strength to achieve the success which was mine. I was very happy when I went over the bar on my second attempt.”

After a couple of weeks at home Ifeajuna was off to university on the other side of the country at Ibadan. His sporting career was already over, apart from rare appearances in inter-varsity matches. He met his future wife, Rose, in 1955. They married in 1959 and had two sons. After graduating in zoology he taught for a while before joining the army in 1960 and was trained in England, at Aldershot. Ifeajuna had first shown an interest in the military in 1956 when, during a summer holiday in Abeokuta, he had visited the local barracks with a friend who later became one of the most important figures in the Commonwealth.

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Chief Emeka Anyaoku joined the Commonwealth Secretariat in 1966, the year of Ifeajuna’s coup attempt. While his good friend escaped, returned, fought in the war and died in front of the firing squad, Anyaoku moved to London, where he rose to the highest office in the Commonwealth, secretary-general, in 1990. For four years at university he lived in a room next door to Ifeajuna, who became a close friend.

Why did the record-breaking champion stop competing? “From October, 1954, when he enrolled at Ibadan, he never trained,” said Anyaoku, nearly 60 years later. “He never had a coach – only his games master at grammar school – and there were no facilities at the university. He simply stopped. He seemed content with celebrating his gold medal. I don’t think the Olympics ever tempted him. I used to tease him that he was the most natural hero in sport. He did no special training. He was so gifted, he just did it all himself. Jumping barefoot, or with one shoe, was not unusual where we came from.”

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Another hugely influential voice from Nigerian history pointed out that Ifeajuna, in his days as a student, had “a fairly good record of rebellion”. Olusegun Obasanjo served as head of a military regime and as an elected president. He recalled Ifeajuna’s role in a protest that led to the closure of his grammar school in Onitsha for a term in 1951, when he was 16. Three years after winning gold, while at university, Ifeajuna made a rousing speech before leading several hundred students in protest against poor food and conditions.

The former president also held a manuscript written by Ifeajuna in the aftermath of the coup but never published. It stated: “It was unity we wanted, not rebellion. We had watched our leaders rape our country. The country was so diseased that bold reforms were badly needed to settle social, moral, economic and political questions. We fully realised that to be caught planning, let alone acting, on our lines, was high treason. And the penalty for high treason is death.”

In 1964 the Lagos boxer Omo Oloja won a light-middleweight bronze in Tokyo, thereby becoming Nigeria’s first Olympic medallist. It was a rare moment of celebration in a grim year that featured a general strike and a rigged election. Another election the following year was, said the BBC and Reuters correspondent Frederick Forsyth, seriously rigged – “electoral officers disappeared, ballot papers vanished from police custody, candidates were detained, polling agents were murdered”. Two opposing sides both claimed victory, leading to a complete breakdown of law and order. “Rioting, murder, looting, arson and mayhem were rife,” said Forsyth. The prime minister, Tafawa Balewa, refused to declare a state of emergency. There was corruption in the army, too, with favouritism for northern recruits. A group of officers began to talk about a coup after they were told by their brigadier that they would be required to pledge allegiance to the prime minister, from the north, rather than the country’s first president, an Igbo. Ifeajuna’s group feared a jihad against the mainly Christian south, led by the north’s Muslim figurehead, the Sardauna of Sokoto.

The coup, codenamed Leopard, was planned in secret meetings. Major Ifeajuna led a small group in Lagos, whose main targets were the prime minister, the army’s commander-in-chief, and a brigadier, who was Ifeajuna’s first victim. According to the official police report, part of which has never been made public, Ifeajuna and a few of his men broke into the prime minister’s home, kicked down his bedroom door and led out Balewa in his white robe. They allowed him to say his prayers and drove him away in Ifeajuna’s car. On the road to Abeokuta they stopped, Ifeajuna ordered the prime minister out of the car, shot him, and left his body in the bush. Others say the Prime Minister was not shot, nor was the intention ever to kill him: Balewa died of an asthma attack or a heart attack brought on by fear. There has never been conclusive evidence either way.

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Ifeajuna drove on to Enugu, where it became apparent that the coup had failed, mainly because one of the key officers in Ifeajuna’s Lagos operation had “turned traitor” and had failed to arrive as planned with armoured cars. Major-General Ironsi, the main military target, was still at large and he soon took control of the military government. Ifeajuna was now a wanted man. He hid in a chemist’s shop, disguised himself as a woman, and was driven over the border by his friend Christopher Okigbo, a poet of great renown. Then he travelled on to Ghana, where he was welcomed.

Ifeajuna eventually agreed to return to Lagos, where he was held pending trial. Ojukwu, by now a senior officer, ensured his safety by having him transferred, in April, to a jail in the east. Igbos who lived in the north of the country were attacked. In weeks of violent bloodshed tens of thousands died. As the death toll increased, the outcome was civil war. In May, 1967, Ojukwu, military governor of the south-east of Nigeria, declared that the region had now become the Republic of Biafra. By the time the fighting ended in early 1970, the number of deaths would be in the millions.

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Arguably, if either of Ifeajuna’s plots had been a success, those lives would not have been lost. The verdicts on his role in Nigerian history are many and varied: his detractors have held sway. Chief among them was Bernard Odogwu, Biafra’s head of intelligence, who branded Ifeajuna a traitor and blamed him for “failure and atrocities” in the 1966 coup. Adewale Ademoyega, one of the 1966 plotters, held a different view of Ifeajuna. “He was a rather complicated character … intensely political and revolutionary … very influential among those close to him … generous and willing to sacrifice anything for the revolution.”

The last time Anyaoku saw Ifeajuna was in 1963, in Lagos, before Anyaoku’s departure for a diplomatic role in New York. He later moved to London and was there in 1967. “I was devastated when I heard the news of the execution,” he said. As for Ifeajuna being all but written out of Nigeria’s sporting history, he noted that: “The history of the civil war still evokes a two-sided argument. He is a hero to many people, though they would more readily talk about his gold medal than his involvement in the war. There are people who think he was unjustifiably executed and others who believe the opposite.”

One commentator suggested recently that the new national stadium in Abuja, the Nigerian capital, should be named after Ifeajuna. It will surely never happen.

Brian Oliver is a former sports editor of the Observer. This is an edited extract from his book, The Commonwealth Games: Extraordinary Stories Behind The Medals, published by Bloomsbury and priced £12.99

 

 

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Biafra

Fulani Terrorists Continues Their Genocidal Massacre In Ebonyi

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People slaughtered by Fulani Terrorists in Ebonyi State on 4th of june 2021

Again, Fulani Terror herdsmen sponsored, armed, and guarded by Nigeria Fulani-led federal government has continued their genocidal massacre of Biafrans in Ebonyi.

According to a  viral video online, a reporter can be heard saying that the Fulani Terrorists are not relenting in the quest to kill everyone in Ebonyi state.

This is about the 4th time in the last 6 months that Fulani terrorists have gone on the large-scale slaughter of Ebonyi people.

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He called on Eastern Security Network(ESN) to come to the aid of the Ebonyi people.  ESN was formed by the leader of the Indigenous People of Biafra, Mazi Nnamdi Kanu to safeguard Biafrans against marauding Fulani terrorists.

However, the Governor of Ebonyi State, Dave Umahi has been against the formation of ESN and has been working assiduously to eliminate ESN personnel from Ebonyi instead of supporting them.

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This led to the creation of the Ebubeagu Security Network to fight the ESN in Ebonyi and other Eastern states. Ebubeagu has never and does not have the capacity to confront Fulani Terror Herdsmen wielding automatic assault rifles given to them by the Nigerian government.

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Senator Enyinnaya Abaribe’s Speech At Mississippi, USA..

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“What I will say here today may come as a surprise to many of you. For those that I will rub the wrong way, I apologize in advance.

However, “NDIGBO si na owu onye nke mmadu na ghu ya ahu na agbata ukwu”. If I fail to say the truth about the existential challenges that we face today in our country Nigeria, and how we believe we should face them, then I would not be true to myself and to you who sent me to represent you in the red chamber.

From the Past to Today.

1970

We can situate our position today following the end of the civil war in 1970. Igbo’s in 1970 were impoverished having lost an estimated 3m Igbo souls in the war, with a ruined and destroyed landscape and infrastructure.

Every Igbo man/woman with savings in the banks before the outbreak of hostilities were pauperized as the military government decreed that one would only get 20 pounds notwithstanding the amount you had. The indigenization decree was passed in 1972 and no Igbo could participate since all had been reduced to penury.

2017

Today the Igbo have the largest pool of educated Nigerians. In 2007, Imo State had more subscribers to the JAMB UTME exams than the 19 Northern States put together.

In 2017, 56% of of NYSC members are from the South East. Our feat in education means that we now have the army to win the war of competition in a market driven economy. Since 1999, the south east states have been the best in all exams.

The largest group of direct domestic investors in Nigeria are from the south east. Igbo investments in property in Abuja alone probably has more than any other ethnic group. We are the most travelled in Nigeria.

In all parts of Nigeria after the indigenous population, Igbo’s are the next largest group. We are the largest propertied class of all ethnic groups in Nigeria and despite all this confusion, we have grown the most economically since the inception of the current democracy in Nigeria.

We have the richest and largest pool of Nigeria diaspora population. Taking an example of Lagos state, Ndigbo form a large proportion of the economy of the state. We created the following from nothing;

  • Computer Village in Ikeja.
  • Ladipo Spare Parts market.
  • Alaba Electronic Market.
  • Balogun Int’l Market.
  • Balogun (Trade Fair) International Market
  • Aspamda market in Festac.
  • Orile Market for house fittings & appliances etc
  • All second hand clothing markets in Lagos. About 4 markets

The combined turnover daily of these markets run into billions daily. Lagos state benefits by collecting taxes and now its economy contributes 56% of all VAT collected in Nigeria.

Above scenario is replicated in most big cities in Nigeria. Go to Kano, Port Harcourt, Benin City, Kaduna, Sokoto, not to talk of Abuja. Ndigbo are very large players in the economy of all parts of Nigeria. I will return to this.

The ALLURE of BIAFRA

So the question is, given all the advantages that we as Ndigbo have in Nigeria, why the clamour by our youths and others for a separate state of Biafra?

The present agitation in the SouthEast for a sovereign state of Biafra seems very tempting under the prevailing circumstance given the manifest sectional approach to governance at the center.

To some especially the youth and the disadvantaged it is the way to go and when viewed critically you cannot help but to agree with the agitators.

Of a truth there is an obvious feeling of alienation within the Nigerian state today. But has this always been the case? Apart from the civil war and the pernicious policies of the military regimes, we have not fared badly during civil rule until presently.

Given that following the civil war, there seemed to have been a glass ceiling in certain professions in Nigeria where it looked as if Igbo should not aspire to. In the police, military etc.

But we can posit this as the lingering effects of the war where the victor in a war finds it very difficult to fully integrate the other part they fought with into all areas. In the US for example, I understand that it took a very long time for someone from the southern part of the US several decades after the civil war which they lost to break the stranglehold of the north for the presidency of the US. (Correct me if I’m wrong).

But come to think of it, Dr Alex Ekwueme became the Vice President of Nigeria barely 9 years after the civil war. The glass ceiling was on its way to being broken! The military interregnum from 1993 led by the same Muhammadu Buhari put a hold on this. In the US, Germany, Japan and other climes deliberate policies were used by governments to build stronger ties among groups and opposing tendencies.

This helped to forge a bond within their nations. Nigeria seemed to think that a policy of benign neglect will resolve our problems. Of course it didn’t and that’s why we are seeing a resurgence of separatist agitation going on all over the country.

Fast forward to the civil rule era starting from 1999. Nobody would accuse Presidents Obasanjo, late Yar’adua, or Jonathan of what seemed like sectionalism as state policy.

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A look at the pattern of appointments by President Obasanjo evinced the fact of an all inclusive government from all parts of the country. Same as President Yar’adua. President Jonathan took it a step further by appointing the first Igbo chief of army staff, first Igbo secretary to the federal government, coordinating minister for the economy etc.

In fact, one of the criticisms we face today in Nigeria is to explain why should this agitation for separation be under President Buhari when it was not done under the previous administration?

However, that criticism is not true. Recall that under President Obasanjo and Yar’adua there was Massob which was managed much better than today.

However, you will recall that when this government came into place, President Buhari went to the US where he made a most unfortunate statement that was widely condemned at that time.

He reportedly said that he doesn’t need to bother about the 5% that didn’t vote for him but will rather concern himself with the 97% that voted for him.

I had at the time the statement was made raised concern that such declaration from an elected President sounds discriminatory and may create the impression that our elected President Buhari is sending a message to those who didn’t vote for him that he will be partial in his decision making.

Unfortunately, it seems also that the people who are in and around the president didn’t advise him properly. They left him to make appointments and take decisions that gave the impression that there are some parts of the country that are not supposed to be part of Nigeria.

Little wonder that our youths feeling left out and not having anything to give them hope in Nigeria, started believing that a separate country would be better. But I say it is NOT. I will come to this later.

I recall that in November of 2016, after seeing how things were going, the South East caucus of the Senate sought for and got an appointment with the President Buhari.

Our discussion centered on the south East perception of not being part of this administration thereby giving rise to our people feeling disconnected from the government.

We pointed out that it should be a cause for concern if a major part of the country is not represented in the security architecture of the country in addition to other critical sectors from the inception of the administration.

We were promised that our concerns would be looked into. Sadly, this was not done till today. Our country Nigeria is supposed to be for inclusion; for making sure that everyone makes his or her input into its affairs.

Allowing such fairness and equity to prevail in a plural society like ours will make us a bigger and better nation. Today that is not the case.

Either as a deliberate act as it seems or a willful omission geared towards achieving a pre-determined goal, Ndigbo have been pushed to the fringes of the Nigerian Union in so many ways by the present government.

The unfortunate scenario is enough for one to ask the hypothetical question….why am I here?

WHAT ALTERNATIVES

As much as the music of separatism stirs the soul, one must ask the question; Is relapsing into a sovereign state of Biafra the optimum option or is it a restructuring of the state such that all the federating units would have greater autonomy in the mould of a near quasi self determination the better option?

When these two options are posed; a sovereign state of Biafra or restructured Nigeria, the position of most Nigerians as of today is for the latter.

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Apart from the problem of even determining the boundaries of the state of Biafra and the multifarious and multifaceted problems a simplistic solution such as Biafra poses, perhaps it makes more sense for those who have tasted war to be a little more discerning when matters affecting their race comes up in Nigeria.

Nigerians have been known to come together to use the Igbo head to break coconuts (apologies to late Abiola). Despite the problems that befell the Yoruba race following the annulment of the June 12 elections, they didn’t seek to break out out of Nigeria despite some of them calling for an Oduduwa country.

They simply used the sympathies of other Nigerians to create an economic haven for themselves which has led to massive relocation of industries by all Nigerians to Lagos and Ogun States.

They also got the Presidency of Nigeria. Our brothers from the Niger Delta have not sought to go away either. They also got the Presidency of Nigeria. However we seem to be in the unfortunate position of seeming to drag the Niger Delta into a Biafra unwanted by them.

The agitation for Biafra and how it was being prosecuted by IPOB has rather elicited hate and disdain for our people from other ethnic groups notwithstanding that they may have been nursing such tendencies.

The agitation as championed by IPOB somehow gave muscle to traditional traducers of Ndigbo to spew out hate and envious vituperations. This was exemplified by the October 1st quit notice given to Igbos to leave the North by the so-called Arewa youths which persons are yet to be arrested for hate speech and breaching the law.

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They claimed to be responding to our own hate speeches etc. Indeed, other people seem to want to see us fall into the trap for them to use us to solve their own problems with Nigeria.

That notwithstanding, we as political leaders from the South East were unequivocal in asserting that that the rights of Ndigbo to peaceful and democratic engagements must be respected.

On this score we made it clear that no amount of threat will cow Ndigbo from consistently demanding for an equitable, fair and just society within the Nigerian State.

We also cautioned our youths on their vituperative calls and employed the Igbo concept of “bu uzo chu fuo Ufu, tutu ta wa Okuko uta”! This of course was misunderstood by other Nigerians as support rather than constructive engagement.

WHY NOT BIAFRA?

We believe that the best way to go given our situation today is to look before we leap. We must not be pushed to abandon our huge contribution to the modern Nigerian state.

As we pointed out in the beginning of this paper, Ndigbo have been the single ethnic group that have welded the country Nigeria together given our way of life as sojourners everywhere in Nigeria, West Africa, Africa and the world.

I dare say that we make up to 50% or more of Nigerians in the US. The question is why would we look to confine ourselves to a small landlocked entity when we have the whole of Nigeria to cavort in?

I have deliberately left out of this discussion the practical impossibility of even getting our brothers from the Niger Delta to go with us in this quest. Not to talk of the Idoma or the Kogi that we insist are part of us.

One thing seems to elude our people when these questions are posed. We look at the determination of the present government to treat us dismissively and feel that it is well nigh an impossible task to get our wish for a just society but we fail to look at the historical evidence before us.

When the 97% vs 5% controversy erupted, I told our people that my people the Ngwa says that “Ohu afor abughi ndu ebighi ebi”. Governments come and go. PDP government lost election and quit the stage for this APC government.

Who says they cannot also lose? Why are we then acting as if it’s the end of the world? The maximum any government can stay is two term totaling 8yrs. “Obughi ndu ebighi ebi”!

Restructuring is an idea whose time has come and it will happen. Biafra should be a last option, only after every other avenue to realize a restructured Nigeria where every component part is allowed a measure of autonomy and self determination fails.

Let me state here that if the dominant views in Nigeria is for restructuring, then that should be the minimum that Ndigbo should demand, so that every component part of this country can substantially harness its resources and develop at its own pace.

Do not forget that the breached Aburi accord was about restructuring and today this call has garnered overwhelming momentum even from quarters that hitherto opposed it.

Just recently former President Ibrahim Babangida, former Vice President Atiku Abubakar and lately Asiwaju Bola Tinubu and a host of others have joined the fray.

Restructuring has become a singsong which we must explore vigorously. Even the ruling APC has set up a committee led by Governor el-Rufai to bring about a considered view on it. Forget the fact that it was part of their manifesto. The fact is that the discussion is on, as it should be.

I recall that in August, the Igbo political elite, Ohaneze, Governors, National Assembly Caucus met in Enugu and affirmed that the terms of our marriage in Nigeria is stifling to everybody and therefore we must have another look at it.

That position has not changed but has in fact been reinforced by the agreement by other parts of Nigeria that it is time to look at the matter as evidenced by the South West Political Summit where they endorsed restructuring back to the 1963 constitution.

To me the strident calls by IPOB for a referendum should be seen as a legitimate demand to compel the state to see the urgency of having a second look at our marriage, with the ultimate aim of enthroning equity and fairness, where our people will no longer be treated as second class citizens in Nigeria.

Though the methods may be misconstrued, the true colour of the agitation would have come out had there been a concerted effort at dialogue. The agitations gives fillip to the Igbo idiom…”Ma Opara emeghi nkpotu, agaghi ilughi ya Nwanyi “.

Our people are saying this union is stifling us, and we are making a lot of noise so we can find a solution.
The solution I think can be found in a restructured Nigeria.

The beauty of it is that while we can enjoy near wholesale autonomy, our people as itinerant business people could have an unrestrained space in a larger market provided by a united Nigeria.

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We should not be swayed by what we think is the attraction of an exclusive opportunity to be provided by a sovereign Biafra. No. That would box us into a tiny corner which has its own challenges which would prove overwhelming as time goes on. This is a topic for another day.

DIASPORA IGBOS AND US.

One of the problems those of us who attempt to show a direction to our people at home is the near universal disdain that some of our brother Ndigbo in Diaspora have for our leaders and elected representatives at home.

Nowhere is it more apposite than in this matter of Biafra agitation. While some of our brothers/sisters here in the comfort of their homes seems to urge our youths through their utterances and actions to use unconstitutional means and disparage other ethnic groups that which actions seems to alienate us from our neighbors and the Nigerian State, we the leaders at home have been been left with the task of intervening in such a manner to dissuade the government from deploying the coercive instruments of state against the agitators.

The aim was to stop bloodshed and waste of human lives. We have lost enough from the civil war. Those egging our youths on from here do not seem to appreciate this fact.

Most distressing is the labeling of those who disagree with their positions as “cowards, saboteurs, Hausa slaves etc”. This tends to discourage those who genuinely strive to lead our people through a very distressing period in our history as a nation.

Nnia Nwodo as President of Ohaneze has been vilified for taking a stand for restructuring in Nigeria for Ndigbo, a position agreed by all of us in the earlier summit I referenced.

Governors come in for bashing everyday. As for us legislators, we have been called all sorts of names such as ‘legislooters’ etc.

Yet, when it came to taking a stand at ground zero, to bail Kanu; to reject the Fed Govt ascribing Terrorism to IPOB, we are the people doing so and we never hesitated to say that agitation in every clime is constitutional.

We take the bullets from other ethnic groups and the government for standing firm and demanding that Nigerians should be left to talk to each other about the best way forward without preconditions.

We would use this opportunity plead with our internet warriors who stay here in their comfort zone here that our Igbo say, “ma Opara nzuzu adighi nwuo, Opara ma izu aga beghi ibichi ezi”.

SOME FINAL THOUGHTS

Why are we not Investing at Home? Lack of Infrastructure. Should we continue to blame the Fed Govt for the dilapidated infrastructures in Ala Igbo? What of our home governments in Igbo States? Sam Mbakwe of blessed memory did not wait for the Fed Govt before undertaking massive rebuilding of old IMO State.

We think that we have not given our best to our people with the little we got. Insecurity. Nowhere have we hurt ourselves and investment in Ala Igbo than in the insecurity pervading all parts of our homeland.

Of course the latest imbroglio in Abia especially in Aba and Umuahia has worsened matters. We run the risk of undoing all the efforts made in promoting ‘made in Aba’ that we had embarked on as a catalyst for growth in Ala Igbo.

Industries have relocated from Ala Igbo to other parts of Nigeria especially Lagos and Ogun States because of the very serious insecurity such as kidnappining and armed robbery faced by those who invest at home.

We cannot be looking for investors and yet make our place not conducive to investment. Unemployment is the single biggest problem we have in Ala Igbo today.

Before this time due to our domestic investments and industry, this was not a very big problem but due to the dis-investment going on today in Ala Igbo today we are faced with a existential problem in our hand.

Diaspora Igbo’s have to assist us to also invest at home despite the problems and reduce the unemployment in Ala Igbo. Once we get Ala Igbo right the frustrations that fuel the agitation in ala Igbo will be dampened.

What we have playing out in the world today is a knowledge economy. Oil is going out of fashion. As I pointed out earlier, we are poised through out educational exploits in Nigeria to dominate the economy of tomorrow.

Why would we turn a blind eye to this emerging scenario? In ending let me quote what the great son of Igbo land, the great Zik of Africa said about himself….”despite the mythic heights to which he was raised, Azikiwe was nothing if not pragmatic, a realist, always conscious of his limits and ever eager to extract all that was possible from that limited horizon”.

May we be guided by such humble thoughts as we seek a better Nigeria for us all. What we should look for is a BIAFRA of the MIND like some have suggested in order to play our role in the emerging Nigeria that will come…

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Monkey Pox – Is Nigeria Military Using Biological Weapon Against The Biafrans?

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Monkey Pox epidemic that started in Bayelsa has spread to River State and Akwa Ibom State. The Indigenes of these states are accusing the Federal Government of Nigeria of having injected the virus to them via recent Immunization exercise allegedly carried out by the Nigeria military in the affected areas.

People from the affected areas took to social media pointing accusing fingers on the Nigerian Military using the virus as a form of biological warfare against them.

However, the reason for the allegation is not far fetched, given that the Nigerian Military and Police, who are 99% Huasa-Fulanis, has been killing people from such areas in large numbers in recent times because of a peaceful call for referendum.

These Biafrans believe beyond reasonable doubt that the Nigerian government introduced the Biological Weapon of warfare as a means of ethnic cleansing to further deplete their population.

They cite the notorious Kunle and Alhaji telephone conversation, where the Northerner revealed their plan to decimate the Biafrans and form a North West regional development plan.

“The Ahaji in the conversation boasted that after 4 years of Buhari’s administration, that the Biafrans will be irrelevant in the scheme of things. And the contents of that phone conversation, like a self fulfilling prophesy, is exactly what is unfolding before our eyes today,” on of them commented on social media.

Listen to the phone conversation below.


Some allude to fact that vaccination was given by the Nigerian government in the area just two weeks before the outbread of the fear inspiring Monkey Pox.

Below is some of the comments and posts by People of the affected areas on social media.



Meanwhile, here is what the World Health Organization (WHO) has to say about the Monkey Pox Epidemics

Key facts

  1. Monkeypox is a rare disease that occurs primarily in remote parts of Central and West Africa, near tropical rainforests.
  2. The monkeypox virus can cause a fatal illness in humans and, although it is similar to human smallpox which has been eradicated, it is much milder.
  3. The monkeypox virus is transmitted to people from various wild animals but has limited secondary spread through human-to-human transmission.
  4. Typically, case fatality in monkeypox outbreaks has been between 1% and 10%, with most deaths occurring in younger age groups.
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There is no treatment or vaccine available although prior smallpox vaccination was highly effective in preventing monkeypox as well.

Monkeypox is a rare viral zoonosis (a virus transmitted to humans from animals) with symptoms in humans similar to those seen in the past in smallpox patients, although less severe. Smallpox was eradicated in 1980.However, monkeypox still occurs sporadically in some parts of Africa.

Monkeypox is a member of the Orthopoxvirus genus in the family Poxviridae.

The virus was first identified in the State Serum Institute in Copenhagen, Denmark, in 1958 during an investigation into a pox-like disease among monkeys.
Outbreaks

Human monkeypox was first identified in humans in 1970 in the Democratic Republic of Congo (then known as Zaire) in a 9 year old boy in a region where smallpox had been eliminated in 1968. Since then, the majority of cases have been reported in rural, rainforest regions of the Congo Basin and western Africa, particularly in the Democratic Republic of Congo, where it is considered to be endemic. In 1996-97, a major outbreak occurred in the Democratic Republic of Congo.

In the spring of 2003, monkeypox cases were confirmed in the Midwest of the United States of America, marking the first reported occurrence of the disease outside of the African continent. Most of the patients had had close contact with pet prairie dogs.

In 2005, a monkeypox outbreak occurred in Unity, Sudan and sporadic cases have been reported from other parts of Africa. In 2009, an outreach campaign among refugees from the Democratic Republic of Congo into the Republic of Congo identified and confirmed two cases of monkeypox. Between August and October 2016, a monkeypox outbreak in the Central African Republic was contained with 26 cases and two deaths.
Transmission

Infection of index cases results from direct contact with the blood, bodily fluids, or cutaneous or mucosal lesions of infected animals. In Africa human infections have been documented through the handling of infected monkeys, Gambian giant rats and squirrels, with rodents being the major reservoir of the virus. Eating inadequately cooked meat of infected animals is a possible risk factor.

Secondary, or human-to-human, transmission can result from close contact with infected respiratory tract secretions, skin lesions of an infected person or objects recently contaminated by patient fluids or lesion materials. Transmission occurs primarily via droplet respiratory particles usually requiring prolonged face-to-face contact, which puts household members of active cases at greater risk of infection. Transmission can also occur by inoculation or via the placenta (congenital monkeypox). There is no evidence, to date, that person-to-person transmission alone can sustain monkeypox infections in the human population.

In recent animal studies of the prairie dog-human monkeypox model, two distinct clades of the virus were identified – the Congo Basin and the West African clades – with the former found to be more virulent.
Signs and symptoms

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The incubation period (interval from infection to onset of symptoms) of monkeypox is usually from 6 to 16 days but can range from 5 to 21 days.

The infection can be divided into two periods:

the invasion period (0-5 days) characterized by fever, intense headache, lymphadenopathy (swelling of the lymph node), back pain, myalgia (muscle ache) and an intense asthenia (lack of energy);
the skin eruption period (within 1-3 days after appearance of fever) where the various stages of the rash appears, often beginning on the face and then spreading elsewhere on the body. The face (in 95% of cases), and palms of the hands and soles of the feet (75%) are most affected. Evolution of the rash from maculopapules (lesions with a flat bases) to vesicles (small fluid-filled blisters), pustules, followed by crusts occurs in approximately 10 days. Three weeks might be necessary before the complete disappearance of the crusts.

The number of the lesions varies from a few to several thousand, affecting oral mucous membranes (in 70% of cases), genitalia (30%), and conjunctivae (eyelid) (20%), as well as the cornea (eyeball).

Some patients develop severe lymphadenopathy (swollen lymph nodes) before the appearance of the rash, which is a distinctive feature of monkeypox compared to other similar diseases.

Monkeypox is usually a self-limited disease with the symptoms lasting from 14 to 21 days. Severe cases occur more commonly among children and are related to the extent of virus exposure, patient health status and severity of complications.

People living in or near the forested areas may have indirect or low-level exposure to infected animals, possibly leading to subclinical (asymptomatic) infection.

The case fatality has varied widely between epidemics but has been less than 10% in documented events, mostly among young children. In general, younger age-groups appear to be more susceptible to monkeypox.
Diagnosis

The differential diagnoses that must be considered include other rash illnesses, such as, smallpox, chickenpox, measles, bacterial skin infections, scabies, syphilis, and medication-associated allergies. Lymphadenopathy during the prodromal stage of illness can be a clinical feature to distinguish it from smallpox.

Monkeypox can only be diagnosed definitively in the laboratory where the virus can be identified by a number of different tests:

enzyme-linked immunosorbent assay (ELISA)
antigen detection tests
polymerase chain reaction (PCR) assay
virus isolation by cell culture

Treatment and vaccine

There are no specific treatments or vaccines available for monkeypox infection, but outbreaks can be controlled. Vaccination against smallpox has been proven to be 85% effective in preventing monkeypox in the past but the vaccine is no longer available to the general public after it was discontinued following global smallpox eradication. Nevertheless, prior smallpox vaccination will likely result in a milder disease course.
Natural host of monkeypox virus

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In Africa, monkeypox infection has been found in many animal species: rope squirrels, tree squirrels, Gambian rats, striped mice, dormice and primates. Doubts persist on the natural history of the virus and further studies are needed to identify the exact reservoir of the monkeypox virus and how it is maintained in nature.

In the USA, the virus is thought to have been transmitted from African animals to a number of susceptible non-African species (like prairie dogs) with which they were co-housed.
Prevention
Preventing monkeypox expansion through restrictions on animal trade

Restricting or banning the movement of small African mammals and monkeys may be effective in slowing the expansion of the virus outside Africa.

Captive animals should not be inoculated against smallpox. Instead, potentially infected animals should be isolated from other animals and placed into immediate quarantine. Any animals that might have come into contact with an infected animal should be quarantined, handled with standard precautions and observed for monkeypox symptoms for 30 days.
Reducing the risk of infection in people

During human monkeypox outbreaks, close contact with other patients is the most significant risk factor for monkeypox virus infection. In the absence of specific treatment or vaccine, the only way to reduce infection in people is by raising awareness of the risk factors and educating people about the measures they can take to reduce exposure to the virus. Surveillance measures and rapid identification of new cases is critical for outbreak containment.

Public health educational messages should focus on the following risks:

Reducing the risk of human-to-human transmission. Close physical contact with monkeypox infected people should be avoided. Gloves and protective equipment should be worn when taking care of ill people. Regular hand washing should be carried out after caring for or visiting sick people.
Reducing the risk of animal-to-human transmission. Efforts to prevent transmission in endemic regions should focus on thoroughly cooking all animal products (blood, meat) before eating. Gloves and other appropriate protective clothing should be worn while handling sick animals or their infected tissues, and during slaughtering procedures.

Controlling infection in health-care settings

Health-care workers caring for patients with suspected or confirmed monkeypox virus infection, or handling specimens from them, should implement standard infection control precautions.

Healthcare workers and those treating or exposed to patients with monkeypox or their samples should consider being immunized against smallpox via their national health authorities. Older smallpox vaccines should not be administered to people with comprised immune systems.

Samples taken from people and animals with suspected monkeypox virus infection should be handled by trained staff working in suitably equipped laboratories.
WHO response

WHO supports Member States with surveillance, preparedness and outbreak response activities in affected countries.


Also Watch: Biafrans Present Coffin To Nigeria Embassy Abroad

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Nigerian Army In Fresh Trouble As CCTV Caught Them Looting Kanu’s Home

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Again the Nigerian Army invaded the home of the leader of the Indigenous People of Biafra looting items from the home. The incident was caught on hidden cameras careful planted at Nnamdi Kanu’s home.

The Nigerian army on Sunday, October 8, reportedly stormed the home of the leader of the Indigenous People of Biafra (IPOB), Nnamdi kanu.

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According to several reports, including a claim by the former minister of aviation, Fani Kayode, the army carted away some personal belongings of the IPOB leader.

A Facebook user, Prince Kanu Meme, claimed that the soldiers went away with clothes, generators and furniture in their trucks.

The army trucks allegedly parked outside Kanu’s house. Photo credit: Francis Rosevelt

The army trucks allegedly parked outside Kanu’s house. Photo credit: Francis Rosevelt He wrote: “UPDATE…!!! The Nigerian soldiers are currently moving away every property in the compound of Mazi Nnamdi kanu, including mattresses clothes, generators, televisions into their trucks!!! Share this now!!!”

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Another video showing the raid in kanu’s home.

Another Facebook user, Francis Rosevelt shared another video of the alleged invasion. Below is Rosevelt video

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Biafra

We Lied, IPOB Didn’t Burn Down Any Mosque In Enugu, We Did It — Police

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IPOB has denied ever burning a mosque at Igboeze North Local Government Area of Enugu State, saying it was not a violent organisation.

It further said it has no quarrel with Muslims in the country or elsewhere and as such had no reason to burn down their place of worship, as alleged by the enemy.

Confrming IPOB’s position, Enugu State Police Command, yesterday, warned residents against spreading rumour and blatant lies capable of jeopardizing existing peace in the state.

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The state’s Police Public Relations Officer, SP Ebere Amaraizu, gave the warning in a statement in Enugu.

He, however, said that contrary to the claims, preliminary investigations showed that electrical power surge was responsible for the inferno at the mosque.

He said: “The issue is that there was an incident and that incident involved inferno.

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“When we first heard about it, we moved in with a view to finding out what actually happened.The incident happened at the wee hours of Saturday, September 16 at about 2 a.m.

“When we got there, following our preliminary investigations, we discovered that it could have been as a result of power surge.

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“However, the following morning, we started hearing all sorts of things that are blatant lies.

“We need to put things in their proper perspective to avoid mixing up issues.”

Via Exclusive103!

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We Burnt The Police Station In Aba To Implicate IPOB – Nigerian Police

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A high ranking Officer of the Nigeria from zone 9 Umuahia has claimed that Nigerian Army and Police  set the Police station on fire Aba, destroyed the Yoruba mosque and organized irate youths asking for Hausas in a commuter Bus.

The Officer who pleaded anonymity said he started having sympathy for IPOB after witnessing the brutal mass killings, rape, abductions and subsequent blackmail of Indigenous People Of Biafra (IPOB) by the Nigerian army on ‘Operation Python Dance II.

He said a combine team of the Nigeria army and Police were responsible for the acts in order to have evidence for branding IPOB a terrorist organization and subsequently proscribing it.

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According to the Nigerian Police officer who pleaded anonymity in a message sent to Afroinsider Facebook Page, ” in a meeting with the 5 state governors of the South East and Some senators in Enugu on 8th of September 2017, it was agreed that a means should be devised to impicate IPOB. They must be stopped by any means possible to hold Anambra elections,” the officer stated.

“This we hoped to accomplish by destroying the Yoruba Mosque at Azikiwe by Asa Road Aba. The aim was to create hatred and animosity between Yorubas and Igbos. This move was expected to cut off any relationship between the Yoruba Freedom Fighters and The Biafrans.

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Secondly, it was expected to caused a wide spread indignation against the Indigenous People Of Biafra, there by justifying tagging them a terrorist organization,” he added.

About a video making rounds on social media, the officer has this to say “The video showing some boys asking if there was any Hausa person in a commuter bus was equally made by us to make the world believe that IPOB was actually lynching Hausas and Yorubas in Aba. This we thought will justify the inhuman torture and mass killings of Biafrans by the Nigerian Army”

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Meanwhile, IPOB has remained peaceful and resolute despite the on-going brutal mass killings, rape, abductions and blackmail in Biafraland.

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The Disappearance Of IPOB leader Nnamdi Kanu Is Troubling – WikiLeaks Boss, Julian Assange

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JULIAN ASSANGE, the fearless WikiLeaks boss has joined a myriad of other world leaders in asking the Nigerian government the whereabouts of IPOB leader Mazi Nnamdi Kanu.

The embattled IPOB leader was last seen on 11th of September as he was holding a press conference, telling the members of the Nigeria press that the Nigeria army attacked his home killing 3 persons while injuring many others.

A claim which Nigerian army vehemently denied. However the Nigerian army returned later that day and besieged Kanu’s home while killings, rapes and abductions by the Nigerian army were going on along the high ways leading to Kanu’s home.

Having killed and abducted an unknown number of persons in Aba, Obigbo and Umuahia, the Nigerian army returned to Kanu’s home killing about 30 persons, while bullets rips through the walls of Kanu’s home. His dog also was not spared as every living thing in that house was killed by the Nigerian army.

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Ever since then, Kanu, the leader of the Indigenous People of Biafra has not been sighted or heard.

Kanu’s lawyer, Barr. Ifeanyi Ejiofor and IPOB believe that the Nigerian army might have killed him or abducted him.

However, the International Community especially, the United States of America, The United Kingdom, the European Union has been asking the Nigeria government of the whereabout of the Biafran leader.

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The latest of which is the tweet from the WikiLeaks boss, Julian Assange, in which he says that the EU and UK are right, that the dissappearance of the IPOB leader is troubling.


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Asaba Massacre, Radio Presenter Yanked Off-Air By Nigeria Broadcasting Commission (NBC)

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A radio presenter with  Nigeria Info FM, known as Chxta tweeted that while he was discussing Asaba Massacre earlier today, he got a call from the Nigerian Broadcasting Commission (NBC) to shut down the show.

What exactly is the Nigerian government scared of? Why is there so much panic on the corridors of power? The Jubrin, oh sorry Mbuhari led Nigerian government is working so hard to cover it’s atrocities.

Genocide was committed in Asaba and it has been succesfully hidden for 50 years.

Join @Chxta and @nellylaoni on the #MiddayDialogue today at 1 PM as we discuss the Asaba massacre and the unresolved scars of Biafra.

In August 1967, three months into the Nigerian Civil War, Biafran troops invaded the Midwest Region, to the west of the River Niger. They spread west, taking Benin City and reaching as far as Ore, where they were pushed back by the Nigerian Second Division, under the command of Col. Murtala Muhammed.

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The Federal troops gained the upper hand, and forced the Biafrans back to the Niger, where they crossed the bridge back into the Biafran city of Onitsha, which lies directly across from Asaba. The Biafrans blew up the eastern spans of the bridge, so that the Federal troops were unable to pursue them.

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Massacre

The Federal troops entered Asaba around October 5, and began ransacking houses and killing civilians, claiming they were Biafran sympathisers. Leaders summoned the townspeople to assemble on the morning of October 7, hoping to end the violence through a show of support for “One Nigeria.” Hundreds of men, women, and children, many wearing the ceremonial akwa ocha (white) attire paraded along the main street, singing, dancing, and chanting “One Nigeria.”

At a junction, men and teenage boys were separated from women and young children, and gathered in an open square at Ogbe-Osowa village. Federal troops revealed machine guns, and orders were given, reportedly by Second-in-Command, Maj. Ibrahim Taiwo, to open fire. It is estimated that more than 700 men and boys were killed, some as young as 12 years old, in addition to many more killed in the preceding days.

The bodies of some victims were retrieved by family members and buried at home. But most were buried in [mass grave]]s, without appropriate ceremony. Many extended families lost dozens of men and boys. Federal troops occupied Asaba for many months, during which time most of the town was destroyed, many women and girls were raped or forcibly “married,” and large numbers of citizens fled, often not returning until the war ended in 1970.

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Suspect
Ibrahim B. Haruna has sometimes been named as the officer who ordered the massacre, following a report of his testimony to the Nigerian Human Rights Violations Investigations Commission, known as the Oputa Panel.[1] This article quoted him as claiming responsibility (as the commanding officer) and having no apology for the atrocity.

However, Haruna was not present in Asaba in 1967. He replaced Murtala Muhammed as C.O. of the Second Division in spring 1968. While there are no eye-witness reports of Muhammed ordering the killings, he was the Commander in the field, and thus must bear responsibility.

A comprehensive account of the massacre, its causes, consequences, and legacy, was published in August 2017: “The Asaba Massacre: Trauma, Memory, and the Nigerian Civil War,” by S. Elizabeth Bird and Fraser Ottanelli.

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“Nnamdi Kanu, Where Is Your BSS?” Clifford Iroanya Etal Celebrates The Spilling Of Biafran Blood, Mocks IPOB

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While Biafrans were being killed, the Clifford Iroanya’s Soldiers of Justice seems to be on celebration mood.

“Soldiers of justice are given them nightmares, Soldiers of justice has become their reference point in all their meetings .solders of justice is like air we breathe ,if u halt air in your house,then you will suffocate and die,if you choses not to breath air you will die,” said Oyemaechi Igwe, member SOJ.

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But guess who they are referring to? They are referring to the Indigenous People of Biafra

Below are some of their posts during this period of ‘Operation Python Dance’. While Biafran  blood flow in the streets this what Soldiers of Justice has been posting.

 

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Nnamdi Kanu Organized IPOB To Restore Biafra, Clifford Iroanya Created “Soldiers Of Justice” To Fight IPOB

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Top Biafran activist, Emeka gift has bemoaned the destructive tendencies of the Clifford Iroanya etal’s led ‘Soldiers Of Justice’ as they now stand out as a major enemy of the Biafran restoration project and clog to the wheel of progress of the Struggle. While reacting to a post by Clifford Iroanya aimed at tarnishing his image, Emeka Gift said that the reason why, Clifford created the so called Soldiers of Justice was to destroy the Biafran struggle.

“Nnamdi Kanu created IPOB to fight Nigeria government and get Biafra restored, Clifford Iroanya created ‘Soldiers Of Justice’ to fight IPOB and get Biafra struggle destroyed. If I should face Clifford as he is tempting me, it will divert our attention from the real struggle. We must concentrate,” Emeka Gift said.

Mr Iroanya who goes by so many other different names on social media has been writing all forms of divisive articles, just to bring confusion and conflict within the IPOB family.

Trouble started when Clifford Iroanya, Barr. Emma Mmezu, Uchenna Asiegbu allegedly collected bribe from Nigerian government via Orji Uzor Kalu in order to destroy IPOB while Nnamdi Kanu the leader of the Indigenous People of Biafra was still in detention.

The trio opened a parallel Biafra radio station with different logo and website, Kanu who  brought them into the struggle and gave them the post they were holding, told them not to open the radio station but they rebelled.

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As a result, they were suspended from their high positions in IPOB. Instead of them to serve their suspension as they have always preached, while suspending their subordinates in the struggle, they rebelled and start working against the struggle which they hitherto took oath to uphold.

Clifford Iroanya and co has been writing a lot of devastating articles and publications bent on destroying the struggle, but unfortunately for them IPOB family members are wiser and often ahead of their divisive antics.

Since the ‘Operation Python Dance’ began in Biafraland with mass killings, rapes and abductions, Mr clifford Iroanya and co seem to be on celebration mood.

The question is, what exactly are these bunch of Judases celebrating? Are they now celebrating the death of Biafrans? Does it mean they are only interested in being leaders collecting bribes and not interested in the freedom of Biafran?

Below is a message from Clifford the founder and creator of “Soldiers Of Justice”


EMEKA GIFT’s SECRETS EXPOSED (PART 1)

There is a popular English adage that says “the devil you know is better than the angel you do not know”. This is the case with Emeka Gift who habours evil agenda in IPOB.

In my previous article, I wrote about how Emeka Gift (not Real Name) uses fake personally recruited family writer journalists to make demands of money in the name of buying gadgets. Here in this article, I shall extensively elaborate the hidden plans of Emeka Gift and how he intends to hijack IPOB.
It maybe true that the name, Emeka gift, is a popular name in the circles of IPOB, yet it is an undeniable fact that the real nomenclature of the bearer remains incognito.

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Emeka Nnaoma Gift, whom Nnamdi Kanu made the head of Biafra Twitter account and had mandated him to use every Tuesday in tweeting to the world leaders about the atrocities been committed against Biafrans by the Nigerian government, have suddenely deviated from that initial plans. Firstly, Emeka Nnaoma Gift started by forming his own Biafra media called family writers, many of us subscribed and gave our consents without deeply scaling the pros and cons of that singular endeavor. As days went by, Emeka Nnaoma Gift recruited many radical journalists, including Amarachi Ibeh Gift, Ifeanyi Chijioke, Somto Okonkwo, Prince Darlington, Comrade Chukwu Ogbu, Mazi Oscar Lee, Prince Gilbert, Chima Onyekachi and Host of other brave and vocal actors who sweated in the course of transforming family writers to what it is today.

According to a facts finding, Ifeanyi Chijioke started doing quite well to the extent that he was quickly made the National President of the group. Emeka Gift, like his boss Nnamdi Kanu, feared that maybe someday the fast growing and talented Ifeanyi Chijioke would be more relevant than he, Emeka Gift, hence, he planted a bone of discord between Amarachi Ibeh Gift and Ifeanyi Chijioke. Ifeanyi Chijioke was sacked afterwards from Family Writers forum by Emeka Gift. Although, this did not go down well for Emeka Gift because many people joined Ifeanyi Chijioke and ‘The Biafra Post’ was born. Today, Ifeanyi Chijioke has been made the leader of his new group.

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Offcourse, due to the injustice and evil intents of Emeka Gift, which we are going to expose before ending of this rather lengthy article, he sacks and disgrace the brains behind the formation and transformation of Family Writers, including Oscar Lee, a Biafran born Israeli from Gold Coast and host of other Family Writers gladiators. Emeka Gift has, today, recruited new and uncheckmated journalist into Family Writers.

Another fact findings reveals that Emeka Gift’s intention is now to sack Amarachi Ibe Gift, but due to the fact that the lady in question is full of valor, Emeka Gift is left with no choice than to swallow his pride and retain her. But the real question is ‘what are the evil intents of Emeka’?

Emeka Nnaoma Gift who have embarked on another plan, have started building a private website for himself gradually abandoning thebiafraherald. Prompting yet another captivating question “If Emeka should finally decamp to the enemy’s camp, which is certain, what effects will it have on the struggle?

Clifford Iroanya is the founder of Soldiers Of Justice

 

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